Only one man, called Tom, was unable to resist the temptation to peep at the Countess (hence the term 'Peeping Tom'). It is often difficult to work out the extent of Godiva’s involvement in her husband’s religious endowments. Stories of this generosity and piety were known to later chroniclers, such as William of Malmesbury and Henry of Huntingdon.

Waltheof was still a child, however, and this may well have been a practical decision, in that it would be dangerous to leave such a powerful earldom, and the border with Scotland, in the control of a child. Henry of Huntingdon said of Godiva that her name ‘meriting endless fame, was of distinguished worth, and founded the abbey at Coventry which she enriched with immense treasures of silver and gold. The Evesham Chronicle names both Leofric and Godiva (as Godgifu, of course) as the founders of both Coventry Abbey and Holy Trinity Church at Evesham.

The legend arose from a story that Earl Leofric had introduced a toll on Coventry that the people could not afford to pay.

One of the most misunderstood women of the 11th century has to be Lady Godiva. Change ), You are commenting using your Google account. Hemming, however, claims that Godiva held onto the lands for herself, rather than returning them; although she is said to have given the Church expensive vestments and ornaments, and a promise not only to pay the annual revenues from these estates to the Church, but to return the lands on her own death.4 That Edwin and Morcar seized the lands after their grandmother’s death, surely cannot be laid at Godiva’s door?

The story of Lady Godiva's ride, naked, through the streets of Coventry has changed and grown over the 900 years or so of its existence - but who was the real person behind the legend? However, there is no surviving evidence to support this theory and the identity of Thorold and his relationship to Godiva is just as uncertain. His father, Leofwine, probably died in 1023 or shortly after, as that was the last year in which he attested a charter.

The legend has been handed down over many years, so the line between fact and fiction has become more than a little blurred. Ladies of Magna Carta: Women of Influence in Thirteenth Century England  looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken.

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Thank you Paula. The earliest surviving source for the legend is the Chronica of Roger of Wendover for the year 1057.

Leofric was a tyrant, he tyrannised the Church and did not hold the same religious convictions as his wife, nor her fondness for the Midlands and its populace. 1067?)

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Such a relationship would explain Leofric’s support for Harold Harefoot. There is one example that counters this argument, however, which involves a joint grant by Leofric and Godiva, of Wolverley and Blackwell, Worcestershire.

She ordered the people to remain indoors with their windows and doors barred. Although her son was dead, most of her grandchildren were very much alive, and at the heart of events. Godiva is believed to have died in 1067 and was most likely buried alongside her husband at Coventry; although the Evesham Chronicle claims that she was laid to rest in Holy Trinity, Evesham.

That story appears to have first cropped up some 100 years after her death in a book by the English monk Roger of Wendover, who was known for stretching the truth in his writings.

The situation is further confused by the fact the land later passed to Ivo Taillebois, who founded a church at Spalding as a satellite of the church of St Nicholas at Angers. He proved reluctant to offer the slightest reduction and is said to have told Godiva that he would only rescind the taxes if she rode naked through Coventry. In the early versions, the religious element of the story is highlighted, with Leofric hailing the fact no one had seen her nakedness as a miracle.

Enter your email address to receive notifications of new posts by email. The Godiva myth was later popularized in songs and in verse by the likes of Alfred, Lord Tennyson, who wrote a famous poem called “Godiva” in 1840. Ivo’s wife, Lucy, was the daughter of Turold, Sheriff of Lincoln. She is mentioned as a pre-Conquest landholder in the Domesday Book, but that doesn’t necessarily mean that she was alive in 1066.

on WordPress.com, Guest Post: All the Ælfgifus by Annie Whitehead, Book Corner: Fugitive by Paul Fraser Collard, The Warennes and the First Cluniac Priory in England, Book Corner: The Northern Throne by Steven A. McKay, Guest Post: Whores and Winchester Geese – Prostitution in Medieval London, Book Corner: Interview with Paul Fraser Collard, Book Corner: The Crescent and the Cross by SJA Turney. I love the story of Godiva, she is absolutely fascinating and as a historical novelist, a wonderful character to formulate from the little that is known of her. The Godiva procession HISTORY reviews and updates its content regularly to ensure it is complete and accurate.

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