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And she commences Revelation Fourteen by acknowledging that her showings seem to contradict the teachings of the church in regard to God’s attitude toward sinners. . "—Vincent Gillespie, Aevum, "Baker has more than succeeded in coming to terms with the nature and magnitude of Julian's achievement. scalpel_blade@yahoo.com No texting or chat messages, please. The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." . The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. A scribal note introduces the only extant copy of the short text as “a visionn schewed... On 13 May 1373, a thirty-year-old woman lay near death in Norwich, England. . . .
Inscribing her visionary experience in the short version of herShowings, Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. is grounded in a clear account of the evolution and development of Julian's theological and visionary understanding in the intellectual and devotional context of her time. book [I]t offers a reliable, thoughtful and challenging reading of the text which will cause any reader of Julian to return to the text with new questions and fresh perceptions. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. Judging by the number... JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways. This assertion that one knows the self by knowing God situates Julian within the Western project of selfconsciousness initiated by the Delphic injunction,... After the series of revelations of 13 May 1373, Julian of Norwich experienced no subsequent showings. . On May 13, 1373, Julian was healed of a serious illness after experiencing a series of visions of Christ’s suffering and of the Blessed Virgin, about which she wrote two accounts; the second, longer version was composed 20 or 30 years after the first. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. A modern chapel in the Church of St. Julian has been dedicated to her memory. She spent the latter part of her life as a recluse at St. Julian’s Church, Norwich. . . Her book is worthy of its subject. Herein were seen two properties: the one is rightful prayer, the other is steadfast trust; which He willeth should both be alike large; and thus our prayer pleaseth Him and He of His Goodness fulfilleth it. Rather, she devoted almost a quarter of a century to acts of re-vision, exploring the implications of the revelations and composing at least two different accounts of them, the short and long texts.
"—Julian Gibbs, The [London] Times, "Baker's book offers one of the fullest accounts so far of the theological genealogy and implications of Julian's Showings.
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