1.

1-2; II Chron. Christ was raised on the third day, the firstfruits of the new creation. xxxvi. He also sent messengers to Ephraim and Manasseh inviting them to Jerusalem for the celebration of the Passover.

R. N. The motive adduced in the text, that the object of the embassy was to felicitate Hezekiah upon his recovery, would be an afterthought of a later historiographer.

He sent messages to Hezekiah informing him that his departure was only temporary and that he was sure of ultimately conquering Jerusalem. 302 et seq.).

His illness was contemporaneous with the events enumerated in II Kings xviii. On the first expedition against Palestine (701, his third campaign; see Schrader, "K.

राम and राम् when used in a sentence? What did Jesus mean by “the queen of the South”? 2). ). 2 Kings 20:5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD. i 1); identified by Ibn Ezra and some modern scholars with the King of Judah; Abravanel, however, rejected this identification. The story in Isaiah 38–39 is also told in II Kings 20 and II Chronicles 32:24–31 and these sources are consulted for details. 12; II Chron. In 2 Kings 20, King Hezekiah contracts a life-threatening illness. 3-36). 25) was that Hezekiah opened before them the Ark, showing them the tablets of the covenant, and saying, "It is with this that we are victorious" (Yalḳ., l.c. So the Lord’s anger did not fall on …

669, note 5) and others, "Where was the brazen serpent till the time of Hezekiah?" The Son of Jonah / John: Literally, or Metaphorically? ii., ed. He acknowledged the rightness of God and God spared him and Judah. A still more conspicuous act was his demolition of the brazen serpent which Moses had made in the wilderness and which had hitherto been worshiped (II Kings xviii. There is another similarity between him and David, namely, his poetical talent; this is attested not only by the psalm which he composed when he had recovered from his sickness (Isa. But it must not be overlooked that Hezekiah's authority (or kingdom) did not extend over much territory beyond the city proper (see, however, in opposition to the views that would limit Hezekiah's influence as a religious reformer, Steuernagel, "Die Entstehung des Deuteronomischen Gesetzes," pp. To learn more, see our tips on writing great answers. 245).

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xiv.

The shadow on the sun dial would go back ten degrees 2. gave Hezekiah great riches 3. gave Hezekiah great wisdom 4. made him king of Judah 35 et seq.). 30; Ecclus. 94a). The "brazen serpent," probably an old totem-fetish, could not well be tolerated. If we are to understand the double-sabbath year as a reference to the Jubilee, the links between Hezekiah’s sign and the return from exile are strengthened. To make the capital, thus marked as Yhwh's holy, untakable city, the exclusive sanctuary was a near thought. Although Hezekiah got the figs put on the boil, he did not look to the figs for healing; He looked to the Lord. 7 3, 4, 16-20).

For out of Jerusalem shall go forth a remnant, and out of Mount Zion survivors. As a father I will tell the children of your faithfulness. 13-xix. Isaiah uses the imagery of replanting, imagery that is used elsewhere to describe the post-exilic community (e.g., Ezk. In II Chron. He consented but kept his eyes on the One who could heal him.

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